I'm taking a Book of Mormon Institute class this semester on campus that spans the beginning of the Book of Mormon to midway through Alma, if memory serves. We had a sub today, and having the creative licensing of a sub, he took the girl's devotional and made it the majority of the lesson. Ironically the verse that covered her devotional had been the majority of our lesson on Tuesday. So we covered the same ground two days in a row.
And I needed to hear it.
Nephi wrote his account some 30 years after the events took place. Both teachers kept stressing this point throughout the two different lessons, asking how the account would be different if Nephi didn't have that lens of hindsight to peer through. In the first verse of 1 Nephi 1, he says "having seen many afflictions in the course of my days, nevertheless, having been highly favored of the Lord in all my days..." We were repeatedly asked how he could say those things together; afflictions and being "highly favored of the Lord." Would that have been acknowledged without the hindsight?
I've, in a way, become obsessed with the hindsight lately. I've often made practice of looking back at moments I didn't understand, seeing the merit behind the struggle. I'm having one such moment right as I type and...
I'm amazed, again and indefinitely, at the glory of God. I had a moment today in which, as far as I'm concerned, I acted not of myself but of the Lord's will for me. It was selfless and of really no benefit to myself, but my desire to act was overbearing. And now, my role completed, I feel at peace.
And I forget these moments. I forget the beauty in hearing that nudge from the spiritual realm that swims through our air, constantly bumping against us that we're often too preoccupied to feel. I forget the strength, courage, might that comes from acting on those impulses, following that guide in as small a manner as it could be, from talking to that person or elaborating in that text message to avoid confusion. I forget tender mercies.
I forget the thousands of pinpricks in my daily life that aren't "coincidence" or "nature" or "fate" or "happenstance" or "astrology," but truth and God-given blessings. I love not worrying; I love remembering these things and that I don't need to fret about all of it. I need to focus on doing my best in this moment, in following Him in word and deed, and good things are coming to me in due course of time.
And today I remembered I can be someone's good thing. I take part in the lives I cross.
I'm helping a friend with a play reading this week, and we discussed the script after our rehearsal Tuesday night, and someone mentioned the abnormal cast size, and how it's necessary to have those characters to move the plot, but to produce it would be cumbersome.
We star in our own shows, we're the protagonist of our plays, but we also moonlight as minor characters in the productions of others, moving their plot along, furthering their story. God has written an entire world's worth of stories, the most intricate novel of all time, the most elaborate play in the universe. And I get to be in it. Whether it's my story or another's, I get to cross the stage.
I need to remember to take the blocking from my Director when He gives it.
Showing posts with label Jesus Christ. Show all posts
Showing posts with label Jesus Christ. Show all posts
Thursday, September 5, 2013
Sunday, August 4, 2013
Sunday thoughts
I didn't write in my journal for a year. I'm thankful, now, because I really wasn't in a place that I'd like the generations to find themselves reading about. My head just wasn't screwed on right.
I started writing last November, when I had my 'coming to Christ' moment. My green Mickey Mouse journal goes from June 2011 to June 2012, the only entry I wrote during my 'dark period.' Then it kicks up in November. At this same time I began reading the Book of Mormon because, well, as the kind diligent Mormon I am, I never have. A few verses in a stumbled upon a verse I very much adored.
You have to know me, if you don't by now: I love words. Words, words, words are of highest priority. I love music for the words, I love writing for the words, I love humor for the words. They're my kinfolk and confidants.
"And I know that the record which I make is true; and I make it with mine own hand; and I make it according to my knowledge." -1 Nephi 1:3
More than that, I only know what I know. And as I said in that short musing that got published in Weber State's undergrad book Metaphor (paraphrased because I'm lazy): Words are the only means I have to communicate visually to the outside world what I see in my head.
I wrote the above verse in the front of my journal. It just...it fit, you know? I know that the record which I make is true, and I make it with my own hand, according to my knowledge.
Nephi later says he doesn't know everything, but he knows enough.
All I have to give is all I have. It's not everything; it's enough.
I filled that journal quite quickly, and started a new one February. I find it funny that three years span the first half of my Mickey Mouse journal, and three months fill the second.
I randomly opened the Book of Mormon one night, and found another verse to put at the forefront of this new journal, and it's this one that inclined me to type this blog post:
"Now in this thing we do rejoice; and we labor diligently to engraven these words upon plates, hoping that our beloved brethren and our children will receive them with thankful hearts, and look upon them that they may learn with joy and not with sorrow, neither with contempt, concerning their first parents.
"For, for this intent have we written these things, that they may know that we knew of Christ, and we had a hope of his glory..." -Jacob 4:3-4
I want it to be that way with everything. With who I am, with what I saw, with what I write, with what I emit. That they may know that I know of Christ, and have a hope of his glory.
Maybe it's powerful to me because it explicitly speaks about writing. maybe it's one of those things that don't connect with everyone the same way, but I just knew I felt something just now, and that I had twenty minutes until church started so why not share it.
I want to live my life with the gospel on my sleeve as openly as my heart is. I'm so constantly in a state of readiness to hand my heart over; I should be the same with my testimony.
Tuesday, May 21, 2013
Believe not God is in your heart, child, but rather you're in the heart of God.
"I found God when I thought I was happy, when I thought this is as good as life can get." -Al Fox
I'm not going to be long with this one. I just had that need to write again.
First, let me just say watch this video:
There's not much more I can say than this. I echo everything, and it's interesting to me how similar a circumstance I share with someone whose past is entirely opposite of mine.
But I suppose it's not that we are different, but rather that Christ is the same. "Forget not whose hands you're in...You have a God and He is yours."
My first year of college, both semesters, my LDS Institute class was held in the same room (110 to anyone who knows the Ogden Institute on Weber's campus). There's a picture of Christ in the front corner of the room. It's not that generic one that I have in my room, or that Al Fox has on the bookshelf behind her. It was a different artist's rendition, and it was the first one that made me think of Christ as existing, rather some childhood fairytale.
I suppose that's the trouble with being raised in the church, seeing that picture in every primary lesson, or every time I glance across my bedroom. There were lots of fanciful stories I was told in my exuberant youth; stories of pigs building houses, bears eating porridge, a girl dangling her hair from a tower, men walking on water, a man feeding five thousand with loaves and fishes, a woman being healed by touching a cloak's hem...
Everyone has their conversion moment. Even if you've grown with the gospel set before you and wrapped around you. There's the moment when it stops becoming folklore and the reality clicks into place. Where suddenly I know Joseph Smith did see God and Christ; I don't just know the story. I know.
Suddenly I know Christ walked this earth, that the atonement is more than a word, that Gethsemane was more than a garden. That there is reality and truth in these stories.
That reality and truth are these stories.
I was sitting in Relief Society in my single's ward a few months back, and they passed around a stack of wallet sized pictures of Christ with little quotes on the back. I was handed the stack and I grabbed one out of the middle and passed it along. The pictures had been different, but somehow I ended up with this one.
That's the one from that institute classroom. That's the one that, to me, is Christ.
I stuck the little picture in my Book of Mormon, and every time I open it the picture falls out. I've been so afraid I would lose the little picture and never remember the artist (Greg Olsen) and would lose that little miracle of having it brought to me. So one night I decided I'd check out the guy's website to drill his identity into my mind, and see how much a print of this would cost.
I was on my phone, and couldn't decide if I should take the initiative and buy it for myself or wait until farther down the line when marriage and moving out happen, perhaps requesting it as a gift from my mom.
I was going to navigate from the page when the thought struck me to set this picture as the background on my phone.
"I couldn't do that. What if it doesn't fit? The picture of Jason Mraz that is currently my background isn't saved in my phone. If this picture doesn't work I'll have to scour the internet for my old background."
But then I realized my greatest temptations come with this phone. That my steepest mistakes have stemmed from holding the internet in my pocket.
So I changed the background.
And I couldn't stop smiling.
Sorry, Satan. Chalk up another point for Christ.
I haven't been perfect, but it's harder to ignore that wrong doings are wrong when I'm looking in the face of Christ every instant I check the time.
I'm not going to be long with this one. I just had that need to write again.
First, let me just say watch this video:
There's not much more I can say than this. I echo everything, and it's interesting to me how similar a circumstance I share with someone whose past is entirely opposite of mine.
But I suppose it's not that we are different, but rather that Christ is the same. "Forget not whose hands you're in...You have a God and He is yours."
My first year of college, both semesters, my LDS Institute class was held in the same room (110 to anyone who knows the Ogden Institute on Weber's campus). There's a picture of Christ in the front corner of the room. It's not that generic one that I have in my room, or that Al Fox has on the bookshelf behind her. It was a different artist's rendition, and it was the first one that made me think of Christ as existing, rather some childhood fairytale.
I suppose that's the trouble with being raised in the church, seeing that picture in every primary lesson, or every time I glance across my bedroom. There were lots of fanciful stories I was told in my exuberant youth; stories of pigs building houses, bears eating porridge, a girl dangling her hair from a tower, men walking on water, a man feeding five thousand with loaves and fishes, a woman being healed by touching a cloak's hem...
Everyone has their conversion moment. Even if you've grown with the gospel set before you and wrapped around you. There's the moment when it stops becoming folklore and the reality clicks into place. Where suddenly I know Joseph Smith did see God and Christ; I don't just know the story. I know.
Suddenly I know Christ walked this earth, that the atonement is more than a word, that Gethsemane was more than a garden. That there is reality and truth in these stories.
That reality and truth are these stories.
I was sitting in Relief Society in my single's ward a few months back, and they passed around a stack of wallet sized pictures of Christ with little quotes on the back. I was handed the stack and I grabbed one out of the middle and passed it along. The pictures had been different, but somehow I ended up with this one.
That's the one from that institute classroom. That's the one that, to me, is Christ.
I stuck the little picture in my Book of Mormon, and every time I open it the picture falls out. I've been so afraid I would lose the little picture and never remember the artist (Greg Olsen) and would lose that little miracle of having it brought to me. So one night I decided I'd check out the guy's website to drill his identity into my mind, and see how much a print of this would cost.
I was on my phone, and couldn't decide if I should take the initiative and buy it for myself or wait until farther down the line when marriage and moving out happen, perhaps requesting it as a gift from my mom.
I was going to navigate from the page when the thought struck me to set this picture as the background on my phone.
"I couldn't do that. What if it doesn't fit? The picture of Jason Mraz that is currently my background isn't saved in my phone. If this picture doesn't work I'll have to scour the internet for my old background."
But then I realized my greatest temptations come with this phone. That my steepest mistakes have stemmed from holding the internet in my pocket.
So I changed the background.
And I couldn't stop smiling.
Sorry, Satan. Chalk up another point for Christ.
I haven't been perfect, but it's harder to ignore that wrong doings are wrong when I'm looking in the face of Christ every instant I check the time.
Monday, May 20, 2013
Obedience brings blessings. Obedience with exactness brings miracles.
I have that desire to write something again, which is frustrating
as I am rather tired and was excited to try this thing called "go to sleep
before 1 AM," but...alas...
I went on a date
last week, and we met up with a group of his friends to see a movie, and he
warned me beforehand that one of them would more than likely try to hit on me.
He did.
And in his process
of hitting on me, he asked me if I'd been raised LDS. I told him yes.
"Is that why
you believe it?"
"That's part
of it."
He then asked me
what the other part was, and I felt that awkward emptiness that comes when
testifying of truth without having your whole heart in it; for a second I felt
like I was saying what I needed to say, not what I felt to say.
I don’t feel like I failed or anything; he wasn’t sincerely asking
anyway so it’s not as if anything I said would have brought a chorus of angels
raining down upon him, but I couldn’t help but obtain a notion of my inadequacy.
So I’m fixing it.
And I’m fixing it in the way my stream of consciousness wants me
to, which is like this:
At Christmas time I had a guy ask me out. Let me rephrase that. At
Christmas time I had a guy chat with me on Facebook, give me his number, text
me until later than I wanted (I worked at six at the bakery the following
morning), and in a roundabout way ask me out.
To coax me to talk longer after I quickly vetoed a midnight phone
call with someone I’d only seen once in person on a day when I was quite
preoccupied by others in my proximity, he asked me a series of questions. One
of which was something like “Tell me five essential things to know about you.”
I typed in my love of Mraz, my writing and theatre and…
What else could I say?
I really didn’t have anything.
And then a voice, a voice I wasn’t used to hearing and was
starting to vaguely notice in the recesses of my dusty, encumbered mind, said “Tell
him you’re a Mormon.”
So I did. I told him I belonged to the Church of Jesus Christ of
Latter-day Saints and that I was very devoted to my religion.
From that moment I had a rush of feelings shooting through me,
each little buzz reiterating the fact that I needed to talk about religion with
him. I needed to explain where I stood. Because though for so long I’d been
limply abiding by my religious precepts, it’s something I could never blatantly
forsake.
He asked me to ask him questions.
I did. And one of them was his religious affiliations.
He told me he’d been raised LDS and still believed the principles
and “understood” it more than most, but he just had a problem with organized
religion.
I’ve seen that problem manifested in an older brother who was an
entirely different person—and I say that quite literally—in his days of
distance from “organized religion” verses his time now spent actively trying to
follow Christ’s plan. I’ve seen the difference in countenance between one who
claims to appreciate the gospel and “knows” it’s true and one who embodies the
doctrine they know so well. I’ve lived the difference between striving to
fulfill God’s purpose for me on earth verses laying in bed acknowledging that
God is good, but that I don’t need to do anything about it.
I was still clawing my way out of the pit I’d spent over a year
digging.
I wasn’t falling in it again.
And all the feelings twittering in my arms like miniscule bees
affirmed that if I went on a date with that boy I’d never get out of that
relationship, and I wouldn’t be at all where I needed to.
Because I’d met someone who made me realize that forever isn’t as
far away as I anticipated in the midst of my numb roaming of the world. He made
me realize I didn’t have time to waste, because that righteous boy who could
take me to the temple could turn up any instant, and what would be my course if
I wasn’t ready for him? Where would I be? What eternity of good would I miss
from one instant not acknowledging my Maker or Savior, ignoring and forsaking that
I have the ability to breathe, the agency to lay in bed, because of one plan I
chose to follow and abide by? Why should I be blessed with someone like that
when I can’t even manage to mumble a prayer in an uneventful or calm moment?
He asked me if the religion thing threw me off the idea of a date.
And I thought of that someone who woke me up, whose mere
personable spirit carried so firmly the light of Christ that I couldn’t be
around him without the buzzing in my arms to do good. To constantly do good.
I talk about this a lot and I’ve probably told the equivalent of
everyone but him that he gave me my conversion moment. His lack of shyness with
the gospel pulled me to the realization that all the beautiful things I’ve ever
had in my life came from a God who dearly loved me, and that by not taking a
moment to put effort toward His cause I was wasting my time—wasting my life. And
that’s why He took the words away.
I remembered a time I’d felt blessed, peculiar and chosen, and how
I wasn’t that person anymore. I wasn’t that adolescent constantly abuzz with
what she’d read in scripture the night before; I wasn’t that girl who hoped on
Christ. I was that girl who went through the motions, followed routine, and had
bouts of panicked faith in high-stress moments. Not even literally almost
dying, locked in a freezer, brought me to realize my error. No heartache or
blessing brought me to the knowledge of my God; nothing humbled me into seeing
it is through Him all is possible.
Until this boy.
And it all hit me as I lay in bed texting the non-religious gent,
and I knew I couldn’t do that. I didn’t want to sound judgmental and prudish and
“holier-than-thou” but I couldn’t shake the feeling that I had to say no to
him. I had take a stand for once in my life, had to remember a tear-stained
aunt telling me not to date anyone I didn’t plan on marrying because she’d
never intended on marrying a Catholic, but she dated him anyway and fell in
love and now what? I had to remember the petite paragraph in my patriarchal
blessing that talks about a husband and the church. I had to remember those
statements of rearing children in Christ, of that celestial marriage and
eternity I want and deserve. I had started working so hard for it, and I couldn’t
compromise.
So I didn’t.
And I won’t.
I told the boy I was sorry, but I couldn’t. I was flattered, but I
couldn’t. I did the difficult thing and said no.
And blessing started pouring through.
And more are coming. I have to keep remembering that. I often
think of that story President Monson tells about himself as a young bishop
being in a stake meeting of sorts with the distinct impression to visit a ward
member in the hospital but he continued to push it aside, seeing it
inappropriate to get up and leave. And by the time he ran into the hospital he
was informed by a nurse that the patient had been asking for him just before he
died.
President Monson says he vowed at that moment to never again
hesitate with spiritual promptings.
I’m trying. I really am. And sometimes they’re not what you want
to hear, and sometimes they’re so difficult that I literally feel nauseous. But
it’s worth it, I think, to count myself on the Lord’s side. To know that I’m
chalking up points that He’ll repay in the fullest of fashions. It’s worth it
to know I’m in cahoots with someone on the inside—and not just that, but with
the person running the show. He has the cheat codes. He has the answers. He has
the words and He has the strength. And maybe I’m still shaky at saying no when I
need to and instantaneously saying yes when He asks. Maybe I’m still selfish
and ignorant and stubborn.
But I’m trying not to be. And I think that’s the point. And maybe
I haven’t tried other religions. Maybe I’ve only sat in one Baptist church
meeting, and only went for my public speaking class. Maybe I haven’t tested
other sources.
But I haven’t needed to, and that’s what I should have told the
guy at the movie theatre. I haven’t needed to compare, because I’ve felt the
fullness with which this gospel, this religion, brings me to Christ. I’ve
watched His love envelop and change the very appearance of a person. I’ve
watched sharp edges grow soft and harsh lines become smooth. I’ve felt His hand
and I’ve felt His absence.
I believe you can feel Christ’s spirit anywhere. I believe the Holy
Ghost helps those who haven’t received it; but I feel that spirit most with the
Mormons. I feel that spirit most with the Plan of Salvation and the temple and
the Book of Mormon. I don’t doubt God exists in other religions, I just know He
dwells in mine.
And I’m thankful every day for being raised LDS. I’m thankful
every day for being fully converted. I’m thankful to that friend for living his
testimony in so full a way that it inspired me to don mine as a more public
garment. I’m grateful God listens and loves me, that Christ set selfishness
aside and atoned for my sins, pains, heartbreaks and concerns. I’m grateful I
have a Redeemer to lean on, a crucified hand to hold, and a knowledge that we
are eternal. And a desire to act upon it.
And you know what? It’s a testimony, so I’m ending it like one.
And I say these things in the name of Jesus Christ. Amen.
Tuesday, May 7, 2013
A Sermon of Sorts
It was my senior year of high school. I was seated next to my friend Rachael in our dreaded AP Lit class. We'd been reading Albert Camus' The Stranger (I think it was one of the few assigned books I actually read in its entirety).
In essence, the book is taken from an existentialist perspective; Meursault (it's French, ps) sees life as meaningless--he does not mourn his mother's death, he does not feel anything toward the woman he "loves", and he kills a man in cold blood without so much as batting an eye.
I consider myself a religious person. To the extent that when I watch movies of heightened stress/anxiety/suspense, having placed myself in full empathy with the characters as my actor instinct privies me to do, I find myself willing them to pray for help or protection or whatever it may be. One example that always stands out also took place my senior year in my US Government class when we watched the movie World Trade Center, which follows a few cops the day of 9/11 who were buried in the rubble of the crash. One of them is particularly wedged under concrete, and I remember the entire time watching it I had my fingers pressed to my mouth inwardly screaming "Somebody say a prayer already! Why aren't you praying?!"
Because that's my gut reaction.
So it's interesting that when Rachael said how stupid of a concept existentialism seemed, for me to respond that if I didn't have my religious believes, I'd be behind it.
For some reason, if I didn't have a sure thing to hope on, hoping on an absence of hope would almost be just as...comforting.
I was talking with a friend yesterday who's been surrounded by Mormon culture all her life, but she expressed to me that she's only ever fully felt comfortable in her friend's non-denominational Christian church. She went on to explain that's why she doesn't believe there's only one true religion, because you can feel that spirit anywhere.
I fumbled for a moment; I've been perfectly fine sharing every detail of my life with this friend, and she happened to become more present in my life at the same time I started focusing more specifically on my religion--but something has always held me tentative from sharing fully religious statements, though she knows more of my mission serving dilemma than most. I suppose it's because I respect her so much and she's so studious and smarter than me and I'm worried....I guess I'm worried of being logicked out of it.
But I did respond, saying I agree you can feel that spirit anywhere, and that I have felt it in places not specifically Mormon, and then referenced how a few months back the movie Valentines Day actually increased my testimony of God's wisdom, understanding, and plan (in essence because the movie shows how everyone's stories effect everyone else's in just that one small day, and how God orchestrates things like that both with people and books and music on an hourly level). But I closed sheepishly that I do believe there is only one true religion.
And as the conversation was interrupted there and I was left to myself for a moment, I realized...
One true religion is always how they say it. We are the one true religion. But that sounds the way my friend has been taking it: that all others are wrong. And I thought of things I could have said or would have gone on to say had conversation continued, and my next thought was that teaching of Christ brings the spirit. There is truth in Christ and the spirit manifests truth. I believe you can feel that truth, that spirit, in thousands of places. But it's with the Church of Jesus Christ of Latter-day Saints that I feel it the most.
It's not so much one true religion as it is one complete religion.
I know this post is really scatter-brained, but I just felt like saying it.
Life is meaningless without knowing where we're going. Logically, existentialism makes sense to me. But I know where I'm going, I know where I want to be, and I have a way to get there, a hope to find it.
If this makes any sense.
Maybe I should have just stuck with cleaning my room.
In essence, the book is taken from an existentialist perspective; Meursault (it's French, ps) sees life as meaningless--he does not mourn his mother's death, he does not feel anything toward the woman he "loves", and he kills a man in cold blood without so much as batting an eye.
I consider myself a religious person. To the extent that when I watch movies of heightened stress/anxiety/suspense, having placed myself in full empathy with the characters as my actor instinct privies me to do, I find myself willing them to pray for help or protection or whatever it may be. One example that always stands out also took place my senior year in my US Government class when we watched the movie World Trade Center, which follows a few cops the day of 9/11 who were buried in the rubble of the crash. One of them is particularly wedged under concrete, and I remember the entire time watching it I had my fingers pressed to my mouth inwardly screaming "Somebody say a prayer already! Why aren't you praying?!"
Because that's my gut reaction.
So it's interesting that when Rachael said how stupid of a concept existentialism seemed, for me to respond that if I didn't have my religious believes, I'd be behind it.
For some reason, if I didn't have a sure thing to hope on, hoping on an absence of hope would almost be just as...comforting.
I was talking with a friend yesterday who's been surrounded by Mormon culture all her life, but she expressed to me that she's only ever fully felt comfortable in her friend's non-denominational Christian church. She went on to explain that's why she doesn't believe there's only one true religion, because you can feel that spirit anywhere.
I fumbled for a moment; I've been perfectly fine sharing every detail of my life with this friend, and she happened to become more present in my life at the same time I started focusing more specifically on my religion--but something has always held me tentative from sharing fully religious statements, though she knows more of my mission serving dilemma than most. I suppose it's because I respect her so much and she's so studious and smarter than me and I'm worried....I guess I'm worried of being logicked out of it.
But I did respond, saying I agree you can feel that spirit anywhere, and that I have felt it in places not specifically Mormon, and then referenced how a few months back the movie Valentines Day actually increased my testimony of God's wisdom, understanding, and plan (in essence because the movie shows how everyone's stories effect everyone else's in just that one small day, and how God orchestrates things like that both with people and books and music on an hourly level). But I closed sheepishly that I do believe there is only one true religion.
And as the conversation was interrupted there and I was left to myself for a moment, I realized...
One true religion is always how they say it. We are the one true religion. But that sounds the way my friend has been taking it: that all others are wrong. And I thought of things I could have said or would have gone on to say had conversation continued, and my next thought was that teaching of Christ brings the spirit. There is truth in Christ and the spirit manifests truth. I believe you can feel that truth, that spirit, in thousands of places. But it's with the Church of Jesus Christ of Latter-day Saints that I feel it the most.
It's not so much one true religion as it is one complete religion.
I know this post is really scatter-brained, but I just felt like saying it.
Life is meaningless without knowing where we're going. Logically, existentialism makes sense to me. But I know where I'm going, I know where I want to be, and I have a way to get there, a hope to find it.
If this makes any sense.
Maybe I should have just stuck with cleaning my room.
Subscribe to:
Posts (Atom)


